" (1) Fearing its potential competition with Biblical modalities of understanding, some Christian patients may initially fear, even consciously avoid the modern practice of psychotherapy, seeing it as a mere scientific reductionism of the uniqueness of the human animal. Or, conversely, some may uncritically embrace counseling it as a better way of understanding the mind than the biology of the natural sciences, especially approaches as person-centered theory and transactional analysis.
However, the authors advocate a more critical, theologically informed appropriation of psychotherapy in relation to faith, suggesting therapy's compatibility with orthodox Christianity through the conscious and flexible integration of psychology and theology, and present the author's justification of what they call responsible eclecticism, endeavoring as they do to understand psychology on its original terms, and then to examine how such precepts relate to Biblical narratives and moral behavior.
One of the most important challenges or concepts offered by this book's approach for effective Christian counselors is that a counselor must not view his or her faith and psychology as an either/or dichotomy. He or she can and must provide moral as well as psychic guidance to his or her patients. The Bible provides a moral and...
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